
L'Shanah Tovah, y'all. May you all find health, happiness, and prosperity in the new year...in that order.
Eclectic esoterica and domiciliary erudition.
Family, Food, Film, and Filosophy in the Jewish Midwest.
Words I never expected to hear while being presented with a half-eaten peanut butter sandwich: "Mama, can I throw this away? I accidentally washed it."


I'm back. Three months is a long time to let a blog go fallow. Sorry about that...
I finally have a new job (details to come in a later post), so I felt like celebrating tonight. However, Omri and Shirah were too tired to go out to eat, and we were out of any alcoholic beverage. Not much of a celebration. So, I had to settle with making a nice comfort food dinner of corn bread, black-eyed peas, and fried okra. I even got creative with the corn bread and used both yellow and blue cornmeal. I made up two separate batches and swirled them together. I recommend you try it. It's not much more work than a single batch, and it makes a unique and visually arresting cornbread. And the world definitely needs more visually arresting...cornbread.
Last weekend I catered a lunch for the Sisterhood Shabbat at our synagogue. We had a nice bagel lunch with cheese platter, hummus, cream cheese, green salad, kugels, and dessert. No one seemed to notice that we didn't have lox with the bagels and cream cheese. That, of course, was no accident. It was all part of my diabolical "vegetarian agenda" to convert the masses. Just you wait, I'll make vegetarians out of them yet.Preheat oven to 450 degrees F.
Grate potatoes and carrots using the fine (smallest holes) disc in the food processor.
Squeeze out liquid and place in a large mixing bowl.
Stir in eggs, 5 tbsp. oil, salt, pepper and onions.
Sprinkle starch on top.
Pour boiling water over starch and stir thoroughly.
Coat a 9x13 baking pan with cooking spray and carefully pour mixture into pan.
Bake for 20 minutes. After 20 minutes, reduce heat to 400 degrees and bake for 40 minutes or until the top is a deep golden brown.
I really wish I could blame the Bush Administration for this country's war against science. I would like to believe that the president is solely responsible for sending our country back to the Dark Ages. Unfortunately, the cynic in me knows that our country is an enabler for any leader willing to show mule-headed belligerence toward reason, thought, and the scientific process.
I believe the eighth night of Chanukah should be called the "fire hazard" night. We had seven chanukiot set up, which means that we had 63 candles burning (see picture to the left). Luckily most of the wrapped presents had already been unwrapped, so the chances of an errant candle setting off a horrific holiday blaze were somewhat reduced.As amusing as I find the concept of “Chrismukkah”, I find it somewhat dangerous as well. It’s not the blending of two completely antithetical holidays that bothers me so much (Chanukah celebrates the victory of the Jews over religious persecution and assimilation, Christmas celebrates the perceived fulfillment of Judaism by the arrival of the prophesied Christian messiah). It's just that I fear that too few people will see the inherent irony of Chrismukkah and assume that haphazard blending of cultures can actually replace cultural sensitivity and representation. For too long, many have tried to justify government-sponsored religion under the argument that Christmas is a secular holiday (despite all the people who actually do celebrate the birth of Christ) and should in fact be equated with secular holidays such as Independence Day or Super Sunday (although many celebrate this holiday religiously).
Chanukah is, of course, one of the more minor holidays, so might I propose a list of other holidays with temporal proximity that can be blended:
Rosh Hashamadan (Rosh Hashanah and Ramadan): We celebrate the Jewish New Year, the Torah, and the revelation of the Quran all at once. For 40 days, from sun up to sundown, we blow the shofar and eat apples and honey.
Eastover (Pesach and Easter): We commemorate the Pesach seders. On the first night, we commemorate the very first seder that led to the giving of the Torah (the cornerstone of Judaism). On the second night, we commemorate the death, rebirth, and ascension of Jesus (the cornerstone of Christianity). After that, we search for soggy matzah on the front lawn and eat pesadic chocolate bunnies.
Purdi Gras (Purim and Marti Gras): We celebrate Esther’s bravery in ancient Persia on the last day before Lent. We dress in costume, drink heavily, and party like there’s no tomorrow. OK, so maybe this one actually works.
My point is simply that while the blending of traditions can be a good thing, the blending should not replace the original holiday, religion, or traditions. Celebrate Chanukah, or don’t. Celebrate Christmas, or don’t. Celebrate both if you like. But please don't believe that you can maintain a foot in your own heritage by replacing it with a blended version of another one.
Just some thoughts for 2007.

I have long held the belief that incompetence is not merely the lack of competence, but in fact a noncorporeal entity that exists in two forms: static and transient. Static incompetence takes up permanent residence in a single person, like our current president, or a single institution, like FEMA. Transient incompetence, on the other hand, exists in discrete bubbles that shift from one location to the next, occasionally encompassing an entire establishment. How else can one explain why a favorite restaurant suddenly can’t make change, drops all their dishes, and screws up your order…repeatedly?



When I tried to disassemble the sukkah after Sukkot, I discovered that the wood had swollen around many of the screws in the corner brackets, so that they now refused to come back out. After confirming that the children were safely out of earshot, I mumbled a string of obscenities and finally ended up stuffing a lot of 2x4s in the corner of the garage with the twisted wreckage of the corner brackets still tightly adhered.
